Philosophy before the Law. Averroës's Decisive Treatise, 2006
By: Daniel Heller-Roazen
Title Philosophy before the Law. Averroës's Decisive Treatise
Type Article
Language English
Date 2006
Journal Critical Inquiry
Volume 32
Issue 3
Pages 412–442
Categories Theology, Law, Relation between Philosophy and Theology
Author(s) Daniel Heller-Roazen
Publisher(s)
Translator(s)

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L'Islam et la raison. Anthologie de textes juridiques, théologiques et polémiques, 2000
By: Averroes,
Title L'Islam et la raison. Anthologie de textes juridiques, théologiques et polémiques
Type Monograph
Language undefined
Date 2000
Publication Place Paris
Publisher Flammarion
Categories Theology, Law, Relation between Philosophy and Theology
Author(s) Averroes ,
Publisher(s)
Translator(s) Marc Geoffroy

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Pour Averroès, 2000
By: Alain de Libera
Title Pour Averroès
Type Book Section
Language French
Date 2000
Published in L'Islam et la raison. Anthologie de textes juridiques, théologiques et polémiques
Pages 9–76
Categories Theology, Law, Relation between Philosophy and Theology
Author(s) Alain de Libera
Publisher(s)
Translator(s)

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Le Livre du discours décisif, 1996
By: Averroes,
Title Le Livre du discours décisif
Type Monograph
Language undefined
Date 1996
Publication Place Paris
Publisher Flammarion
Categories Theology, Law, Relation between Philosophy and Theology
Author(s) Averroes ,
Publisher(s)
Translator(s) Marc Geoffroy

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Pour Averroès, 2000
By: Alain de Libera
Title Pour Averroès
Type Book Section
Language French
Date 2000
Published in L'Islam et la raison. Anthologie de textes juridiques, théologiques et polémiques
Pages 9–76
Categories Theology, Law, Relation between Philosophy and Theology
Author(s) Alain de Libera
Publisher(s)
Translator(s)

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The Decisive Treatise: The Connection Between Islamic Religious Law and Philosophy, 2017
By: Averroes, Massimo Campanini (Ed.)
Title The Decisive Treatise: The Connection Between Islamic Religious Law and Philosophy
Type Monograph
Language English
Date 2017
Publication Place Piscataway, NJ
Publisher Gorgias Press
Series Gorgias Islamic Studies
Volume 7
Categories Law, Theology, Relation between Philosophy and Theology
Author(s) Averroes , Massimo Campanini
Publisher(s)
Translator(s) Massimo Campanini
The Decisive Treatise is perhaps the most controversial work of Averroes (Ibn Rushd, 1126-1198) and belongs to a trilogy which boldly represent the philosophical contribution to Islamic theology of this famous Andalusian commentator on Aristotle. The Decisive Treatise is a fatwa (a legal opinion) that the judge, Averroes, promulgated for his fellow Malikite jurists in order to demonstrate that the study of philosophy is not only licit from the point of view of religious law, but even mandatory for the skilled people. However, many subjects are dealt with in this comparatively short book: An epistemology aimed to show that philosophical truth and religious truth are not in contradiction; a sociology of knowledge pointing out that humans are classified in three classes (philosophers, theologians, common folk); a Qur’anic hermeneutics suggesting how to approach philosophically the Holy Book in agreement with religious requirements and linguistic rules.

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The Oxford Handbook of Islamic Philosophy, 2016
By: Khaled El-Rouayheb (Ed.), Sabine Schmidtke (Ed.)
Title The Oxford Handbook of Islamic Philosophy
Type Edited Book
Language English
Date 2016
Publication Place New York, NY
Publisher Oxford University Press
Series Oxford handbooks
Categories Theology, Relation between Philosophy and Theology, Metaphysics, Law, Logic
Author(s) Khaled El-Rouayheb , Sabine Schmidtke
Publisher(s)
Translator(s)
The study of Islamic philosophy has recently entered a new and exciting phase. Both the received canon of Islamic philosophers and the grand narrative of the course of Islamic philosophy are in the process of being radically questioned and revised. The bulk of twentieth-century Western scholarship on Arabic or Islamic philosophy focused on the period from the ninth century to the twelfth. It is a measure of the transformation that is currently underway in the field that the present Handbook gives roughly equal weight to every century from the ninth to the twentieth. The Handbook differs from previous overviews in another significant way: It is work-centered rather than person- or theme-centered. This format is intended to give readers a better sense of what a work in Islamic philosophy looks like, and of the issues, concepts, and arguments that are at play in works belonging to various periods and subfields within Islamic philosophy.

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The Sharīʿa of the Republic: Islamic Law and Philosophy in Averroes’s Commentary on Plato’s “Republic”, 2022
By: Rasoul Namazi
Title The Sharīʿa of the Republic: Islamic Law and Philosophy in Averroes’s Commentary on Plato’s “Republic”
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 160–181
Categories Law, Theology, Relation between Philosophy and Theology
Author(s) Rasoul Namazi
Publisher(s)
Translator(s)
Averroes is one of the few Muslim philosophers whose work has had a considerable impact on European thought; the phenomenon of Averroism has been a part of the common European intellectual heritage for several centuries. One of the most enduring and widely held views, or rather myths, about Averroes for centuries has been that he was a fierce enemy of religion. This view was partly rejected by Ernest Renan's classic nineteenth-century study, in which he critiqued what he called “la legende d’Averroes.” Although a spirited follower of the Enlightenment's cult of science and battle against superstition, and despite his admiration for Averroes as a figure who tried to keep the spirit of reason alive during religious ages, Renan remained unconvinced by the charges leveled against the Arab philosopher. He tried to show how much this view of Averroes was a construction of the European mind in its own battles over heterodoxy and free thought. Renan did not, however, settle for a narrative about the intellectual history of European Averroism, but went beyond this, depicting Averroes's rationalism and Islamic beliefs as two separate, independent spheres that tend not to conflict with each other. That is to say, Averroes could have been a good Muslim as well as a good philosopher. The historicist presuppositions of Renan's thought, however—presuppositions according to which every system of thought is a product of its own time—made his perspective on Averroes incoherent and open to future revisions. Leon Gauthier, although critical of Renan, also tried to circumvent the question of the relationship between Islam and philosophy in Averroes's work. He did this by depicting Islam as a religion without substantial doctrinal content, thereby making possible its compatibility with Greek philosophy. Gauthier therefore claimed that Averroes's thought could be seen as “un rationalisme sans reserve [an unqualified rationalism]” without necessarily rendering Averroes an unbeliever. Scholars like A. F. Mehren, Max Horten, and Asìn Palacio avoided such unsatisfactory solutions by wholeheartedly embracing the view that, in the end, Islamic philosophy is more Islamic than philosophic. They argued that the Islamic philosophy of the falāsifa is an outgrowth of Islamic beliefs expressed in the language of Greek philosophy, and fully in the service of Muslim revelation; therefore, according to these scholars, there is no real conflict between Averroes's philosophy and the tenets of Islam.

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One of the most enduring and widely held views, or rather myths, about Averroes for centuries has been that he was a fierce enemy of religion. This view was partly rejected by Ernest Renan's classic nineteenth-century study, in which he critiqued what he called \u201cla legende d\u2019Averroes.\u201d Although a spirited follower of the Enlightenment's cult of science and battle against superstition, and despite his admiration for Averroes as a figure who tried to keep the spirit of reason alive during religious ages, Renan remained unconvinced by the charges leveled against the Arab philosopher. He tried to show how much this view of Averroes was a construction of the European mind in its own battles over heterodoxy and free thought. Renan did not, however, settle for a narrative about the intellectual history of European Averroism, but went beyond this, depicting Averroes's rationalism and Islamic beliefs as two separate, independent spheres that tend not to conflict with each other. That is to say, Averroes could have been a good Muslim as well as a good philosopher. The historicist presuppositions of Renan's thought, however\u2014presuppositions according to which every system of thought is a product of its own time\u2014made his perspective on Averroes incoherent and open to future revisions. Leon Gauthier, although critical of Renan, also tried to circumvent the question of the relationship between Islam and philosophy in Averroes's work. He did this by depicting Islam as a religion without substantial doctrinal content, thereby making possible its compatibility with Greek philosophy. Gauthier therefore claimed that Averroes's thought could be seen as \u201cun rationalisme sans reserve [an unqualified rationalism]\u201d without necessarily rendering Averroes an unbeliever. Scholars like A. F. Mehren, Max Horten, and As\u00ecn Palacio avoided such unsatisfactory solutions by wholeheartedly embracing the view that, in the end, Islamic philosophy is more Islamic than philosophic. They argued that the Islamic philosophy of the fal\u0101sifa is an outgrowth of Islamic beliefs expressed in the language of Greek philosophy, and fully in the service of Muslim revelation; therefore, according to these scholars, there is no real conflict between Averroes's philosophy and the tenets of Islam.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.008","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5353,"section_of":5346,"pages":"160\u2013181","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":["The Shar\u012b\u02bfa of the Republic: Islamic Law and Philosophy in Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d"]}

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